(பாகம் -1.)
Ten Ways To Convert A Hindu: Shocking Insight In To A Christian Missionary's Agenda
ஆங்கில கட்டுரை:-
Through friendship Evangelism is usually easy to initiate with Hindus. Most Hindus esteem religion in general and are free and open to speak about it. A sincere, nonjudgmental interest in all aspects of Indian life will provide a good basis for friendship. Personal interaction with Hindus will lead to a more certain grasp of the essence of Hinduism than reading many books. A consistently Christ-like life is the most important factor in sharing the Gospel with Hindus. The suggestions that follow should help to break down misunderstandings and help to build a positive witness for Christ. But learning and applying these points can never substitute for a transparent life of peace and joy in disciple-ship to Jesus Christ.
1. Do not criticize or condemn Hinduism. There is much that is good and much that is bad in the practice of both Christianity and Hinduism. Pointing out the worst aspects of Hinduism is hardly the way to win friends or show love. Criticizing Hinduism can make us feel we have won an argument; it will not win Hindus to Jesus Christ.
2. Avoid everything that hints of triumphalism and pride. We are not the greatest people with the greatest religion, but some Hindus are taught that we think of ourselves in this way. We do not have all knowledge of all truth; in fact we know very little to become “Christian.” (Think of what that means to a Hindu—India like America or Europe!) But we do desire all India to find peace and joy and true spirituality.
3. Never allow a suggestion that separation from family and/ or culture is necessary in becoming a disciple of Christ. To insist or even subtly encourage a Hindu to leave his home and way of life to join the “Christian” way of life in terms of diet and culture, etc., is a denial of Biblical teaching.
4. Do not speak quickly on hell, or on the fact that Jesus is the only way for salvation. Hindus hear these things as triumphalism and are offended unnecessarily. Speak of hell only with tears of compassion. Point to Jesus so that it is obvious He is the only way, but leave the Hindu to see for himself, rather than trying to force it on him.
5. Never hurry. Any pushing for a decision or conversion will do great harm. God must work, and the Holy Spirit should be given freedom to move at his own pace. Even after a profession of Christ is made, do not force quick changes regarding pictures of gods, charms, etc. Be patient and let a person come to fuller understanding and conviction in his own mind before taking action.
6. Work traditional Hindu (and Biblical) values into your life, like simplicity, renunciation, spirituality and humility, against which there is no law. A life reflecting the reality of “a still and quiet soul” (Psalm 131) will never be despised by Hindus.
7. Know Hinduism, and each individual Hindu. It will take some study to get a broad grasp of Hinduism and patient listening will be required to understand where in the spectrum each Hindu stands. Both philosophical and devotional Hinduism should be studied with the aim of understanding what appeals to the Hindu heart. Those who move seriously into work among Hindus need to become more knowledge-able in Hinduism than Hindus themselves are. Some study of the Sanskrit language will prove invaluable. Remember the Biblical pattern from Acts 17 of introducing truth to the Hindu from his own tradition, and only secondarily from the Bible. For example, the Biblical teaching on sin is repulsive to many modern Hindus, but their own scriptures give an abundance of similar testimony. Bridge from Hindu scripture to the Bible and Christ.
8. Be quick to acknowledge failure. Defending wrong practices in the church and Western Christianity only indicates we are more concerned for our religion than we are for truth.
9. Share your testimony, describing your personal experience of being lost and God’s gracious forgiveness and peace. Don’t claim to know God in His majesty and fullness, but share what you know in your life and experience. This is the supreme approach in presenting Christ to the Hindu, but care must be taken that our sharing is appropriate. To shout on a street corner, or share at every seeming opportunity is offensive. What God does in our lives is holy and private, only to be shared in intimacy to those who will respect the things of God and his work in our lives.
10.Center on Christ. He alone can win their hearts’ total loyalty to Himself. In your life and speech so center on him that all see in your life that God alone is worth living for. Hinduism is often called “God-intoxicated,” and the Hindu who lives at all in this frame of mind is put off by Christian emphases on so many details to the neglect of the “one thing that is needed” (Lk. 10:42). A Hindu who professes faith in Christ must be helped as far as possible to work out the meaning of that commitment in his own cultural context. Often a new follower of Christ is ready to adopt any and every practice of Western Christians, and needs to be taught what is essential and what is secondary in Christian life and worship. For example, it can be shown that the Eastern practice of removing shoes in a place of worship has strong Biblical precedence despite the fact that shoes are worn in Western churches. A new believer should be warned against making an abrupt announcement to his or her family, since that inflicts great pain and inevitably produces deep misunderstanding. Ideally, a Hindu will share each step of the pilgrimage to Christ with his or her family, so that there is no surprise at the end. An early stage of the communication, to be reaffirmed continually, would be the honest esteem for Indian/Hindu traditions in general that the disciple of Christ can and does maintain. Approaching Hindus on these lines does not result in quick conversions and impressive statistics. But a hearing will be gained from some who have refused to listen to traditional Christian approaches. And new Disciples of Christ can be taught to deal more sensitively with their contexts, allowing them to maintain an ongoing witness to their family and society. As the leaven of the Gospel is allowed to work in Hindu minds and society, a harvest is sure to follow in God’s own time.
creative.sulekha.com/ten-ways-to-convert-a-hindu-shocking-insight-in-to-a-christian-missionary-s-agenda_233515_blog
★..............★..........†................★.........★
India's Christian Challenge
Hindu resentment toward missionaries' assault on religion and culture erupts in violence
India found itself in the unwelcome focus of world attention when in late December churches were attacked and burned in Gujarat State. Then on February 22, a Hindu mob attacked a church in Orissa and burned alive Australian missionary Graham Staines and his two sons. In this multi-part analysis of these alarming developments and complex issues, we begin with the first-hand report of our Delhi correspondent sent to Orissa to assess the situation.
By M.P. Mohanty, New Delhi
I was shocked to see the charred vehicles in which three human beings were burned alive a few days before. An atmosphere of gloom and shock hovered over this tribal village even seven days after the incident, when I first reached the remote place. The police had set up a temporary post and were busy in investigation. It took nearly nine hours for the first police to arrive at the scene, so distant is Manoharpur. The simple villagers were shocked to see for the first time in their life so many vehicles, each bringing in another VIP--minister, senior official, journalist, investigator, etc. The heavy police presence intimidated them. Seven local villagers were among the 49 arrested.
Coming in the wake of a spate of attacks on Christians on the matter of religious conversion in Gujarat and elsewhere in the country, the burning alive of missionary Graham Staines with his two young children, Philip and Timothy, shocked Indian society. "A monumental aberration," stated the President of India, Shri K. R. Narayanan. Politicians of all color, social activists and common people condemned the ghastly act. Staines, an Australian by birth, had been working in the area for over three decades, running a leprosy home at Baripada along with other social projects. He came to Orissa in 1965 and knew the local languages.
Manoharpur is in the Keonjhar district of Orissa. It is a difficult 46-kilometer trek through dense forest from Anadpur, the nearest rail station. There is no drinking water, food or staying arrangements. During 50 years of independence, the village has remained as backward as before. There is no school, hospital, health center, community hall... nothing. It is in such neglected backwaters of the Indian tribal areas that missionaries such as Staines were welcomed.
I tried to speak to villagers about the incident. Even though I, too, am a native of this state, Orissa, I found most avoided responding out of fear. But a few did share their experiences. Mrs. Phool Besra of Manohar Pur, whose house lies next to the church, witnessed the incident along with other members of her family. "Such a bad thing, terrible thing, happened," she said. "Sahib, [Mr. Staines] comes here every year. This time they came on Thursday. They show films on Jesus. We were all sleeping in the open air. Suddenly we heard voices, so many people were shouting. It must have been around midnight. They were around 50 in number. I did not know any of them. They warned us, 'Anyone daring to come out will be murdered.' They broke the glasses of the vehicles, then set them on fire. Not less than 250 Christians were sleeping in the church. Nobody came to the rescue. Scared for our lives, we could not do anything. The crowd did not attack anybody else. They shouted, 'Jai Bajrang Bali' ['victory to Lord Bajrang Bali'--a battle cry], blew a whistle and left."
The administration and many people hold the Bajrang Dal, a militant arm of the Sangh Parivar, responsible. They deny involvement. The "Sangh Parivar" is a group of organizations with loose connections to the Rashtriya Swayamsewak Sangh (RSS). It includes the BJP political party now ruling India, the VHP Hindu activist group, the Bhartiya Mazdoor Sangh labor union, Vanvasi Kalyan Ashram and others, according to long-time RSS member Sri Pran Nath of Delhi.
As with other recent attacks against Christians in India, early newspaper reports called the incident the work of "outsiders" and did not report any preceding local disputes. But Giridhar Mahant, former village chief (sarpanch) of neighboring Gayal Munda, told me, "Tension among the tribals was there earlier. During Raja [a famous Orissa festival], the Hindus and the tribals do not plow the land. It is a religious as well as social custom. But the Christian tribals break this tradition and plow their lands during the festival. Since 1983, the local police had to camp here during Raja to prevent conflict." Giridhar continued, "Similarly, the tribals perform Asadhi Puja during the month of July. They worship the village Deity and offer goats, hens, etc. This is done by mass voluntary contributions. Before conversion, all the tribals contributed, but then those who converted to Christianity stopped participating in it. This angered the rest of the tribals. I condemn the killings, but you have to go deep into the matter to understand why such a thing happened."
Thakur Das Murmu, the local sarpanch, mentioned nothing of the past. "It is the nasty work of some outsiders," he said. "I am shocked. This should not have happened. I blame the government for this. No developmental work has been done in this area."
One of the few local Christians who would speak with me was Samson, 30. His father is Dasnath Marandi, a tribal Hindu. He described the yearly "Jungle Camp" conducted by Staines, as a form of "friendship evangelism" in which each Christian who attends invites a non-Christian friend. "At 6 am we get up," he explained. " At 9 am we have bible class until 11 am, followed by lunch. At 2 pm we have bible class up to 4 pm. At 6 pm we watch films on Lord Jesus, his life, teachings, etc. For the last 20 years, it is regularly held in the month of January." He was inside the church when the attack occurred and said the mob prevented anyone from getting out of the building.
Manoharpur is a tribal village, mostly of Hindu origin. It was 100 percent non-Christian in 1980. In 1986 one family was converted. As a result of Staines' camps, the number has reached thirty.
I also went to Baripada, in the district of Mayurbhanj, to the Staines' single-story home next to the Baptist Union Church. There was a heavy police presence. I met Mrs. Staines, but she very politely refused to give an interview, as it was just one day after her husband and children's funeral. Her brother, John Weatherhead, had come from Canada. He told me, "My sister is staying on, and the good work will continue by her."
Miss Mamata Das of Baripada, a Baptist and family friend of Staines, extolled the missionary. "He was one of the finest human beings. He knew Oriya language as well as Santhali and Ho [both tribal dialects]. He translated the Bible into Santhali. He ran the leprosy home with a lot of dedication. Staines led a very simple life. Yesterday 10,000 people joined his funeral procession."
Now, many weeks after the incident, most of the key questions remain unanswered. The police are unsure who did it, and the main accused, Daran Singh, remains at large. Nearly all of those initially arrested have been released for lack of evidence. The local district magistrate has stated the Bajrang Dal has no local presence, though they were widely blamed for the incident. The area is extremely remote. It is not possible for outsiders to even find such a place in the middle of the night, much less to then escape. Necessarily, local people were involved.
The question remained in the minds of onlookers, if Staines was involved in social work only, why was he conducting Jungle Camps for the promotion of Christianity? A major state probe has been launched to answer these questions. The process of conversion and modernization has directly affected and threatened the age-old tribal culture, tradition and religion. The simple, yet determined, tribals are not pleased about it.
There are many obstacles to dealing intelligently with the recent Hindu-Christian clashes in India. Four major problems obscure the issues: 1) Media reports, especially in the English-language Indian press, are mostly unhelpful editorial rhetoric; there are few factual reports. 2) Initial stories on several Hindu-Christian clashes were inaccurate, and not corrected in future reports. 3) The national and international media attached far more importance to the tragic murder of Staines than to equally ghastly murders of Hindus during religious violence elsewhere in the country at the same time. 4) Hindus do not understand the missionary motivation and agenda.
The Media Bias: Hinduism Today received hundreds of media reports on the December through February clashes between Hindus and Christians. The vast majority consisted of public statements by politicians and editorial commentary; a rare few provided factual accounts of incidents. The best was that of a local Gandhian leader [see page 18] who in the process condemned the media's "telephone journalism;" a shallow reporting that makes it is very difficult for Indians to form a clear picture of happenings.
The press bias is easy to discern: blame is cast upon the ruling BJP party, the RSS and the VHP, and the incidents are characterized as part of a coordinated nationwide campaign by the Sangh Parivar. By blaming the "Sangh Parivar," the press disregards the root cause: missionary activity and resulting social disintegration. They fail to recognize or give credence to the very real desperation that is motivating individual Hindu communities to stop the missionaries' destruction of their traditions.
Sloppy Reporting: In cases where further investigation was undertaken, it was often found that either 1) the report was inaccurate in characterizing the incident as a religious clash or 2) that tensions had simmered for some time and finally boiled over. In the latter cases the reasons were always the same: converts' refusing to participate in ancient festivals, pressuring relatives to convert, insulting Hinduism and damaging icons or temples--tactics taught to converts by missionaries.
Take, for instance, the Rajkot "bible burning," in which Hindus attacked a missionary school and torched hundreds of bibles. The incident was portrayed in the media as unprovoked desecration. But there was clear provocation. As Haren Pandya, Home Minister for Gujarat State, reported to the State Assembly, the school's minor girls were being forced to make "a signed commitment on the last page of the bible which said they considered Jesus Christ as their savior." He called this "a constitutionally illegal undertaking."
One of the most scandalous incidents of 1998 was the rape of four Christian nuns in Jhabua, initially reported as religious terrorism by Hindus. But journalist François Gautier, of Le Figaro, France's largest circulation newspaper, visited Jhabua and reported, "The nuns themselves admitted it had nothing to do with religion," as their attackers were both Christians and Hindus.
Then there are the claims of "atrocities" and massive damage in Gujarat's Dangs district. For all of the "dozens of incidents" that continue to be cited by Christians and others, the actual damage for all the buildings was just Rs. 400,000 (us$10,000), and no one was killed.
Discrimination: Gautier points out the incongruity of the strident outcry in the Indian press over the Staines murders. "Is the life of a Christian more sacred than the lives of many Hindus?" he challenged in an article published in the Hindustan Times. "It would seem so, because not long ago in Punjab or Kashmir militants would stop buses and kill all the Hindus--men, women and children--not in one incident, but many times over several years. But there never was such an outrage as provoked by the Staines murders." Consider, for example, the incident in Kashmir [sidebar, page 23] in which a Hindu family of four, including a small child, were killed by Muslim terrorists seeking to frighten Hindus into leaving the village of Sukcha. In a prominent Indian newspaper based in the US, the murders warranted an 11-line report on page 23. In the same issue is a front-page story of a march by Indian Christians protesting "attacks against their brethren in India." In like manner, the Christian bias found its way into the Western media.
Another demonstration supporting Gautier's position on the one-sidedness of the national and international press was a petrol-bomb attack on a Hindu temple in Melbourne, Australia, on March 11, possibly in retaliation for the Staines murder. Earlier the same day an Australian Christian politician demanded that India protect its Christians and "put an end to communal violence." But the attack was "non-news," rating only a short item in the local newspaper, even though the priest and his family barely escaped, and the police investigated the bombing as attempted murder. The property damage was ten times greater than in all the clashes in Dangs. Despite press releases sent out internationally by Hinduism Today on the incident, there has been little reaction. The Australian press complained loudly when Christians in India were harmed, but ignored a potentially deadly attack on local Hindus.
Religious violence is occurring all over the world, not just in India. In the US, dozens of African-American churches have been destroyed in recent years by arsonists. The motivation is no secret, as one group of perpetrators said at their trial: "to strike at the spirit and the soul of the Black community."
Hindus can alleviate anti-Hindu bias, especially in the English-language press, by demanding greater accountability. Inaccurate reports can be corrected by media watchdogs, and accurate information provided when it is missing. All concerned Hindus can help by writing to newspapers and magazines and insisting on accurate and factual reporting on sensitive issues.
Missionary Motives: Why are Christian evangelists stationed among nearly every hill tribe across India, and in the remote areas of many other countries? The answer to this key question lies in Christian strategy.
Evangelists devoutly seek to fulfill the "Great Commission," as is stated in Matthew 24:14: "This gospel of the Kingdom of God shall be preached in all the world for a witness unto all nations; and then shall the end come." Harold Lindsell, former editor of Christianity Today and co-founder of Fuller Theological Seminary, explained the missionary thinking in his essay, "Fundamentals for a Philosophy of the Christian Mission," in the book The Theology of the Christian Mission. Summarizing the "conservative mission theology," he writes, "The obvious fact that Christ has not come indicates that the Great Commission has not been fulfilled as yet. When it has been fulfilled, Christ will come again." In other words, preaching the gospel to the world will bring the return of Christ.
The global plan to achieve this--now available on Evangelical web sites [see page 17]--is to put missionaries in every "nation," (defined as a "people group" with a specific language and culture). India has the largest number of "people groups" yet to hear the gospel. It is, in fact, a main target of evangelists anxious to fulfill the Great Commission, have Christ return, and--according to the Jehovah Witnesses and some other Pentecostals--be among the 144,000 souls who go to heaven.
The web sites we visited barely mention social service as an objective, in contrast to the position taken by the missionaries funded by these organizations in India. Lindsell states, "The humanitarian aspect of medicine and education is not considered to be a proper reason for their use. It is an incidental byproduct of means which have for their primary objective the conversion of men."
Christians speak openly of their mission in terms of "spiritual conflict." The "Lausanne Covenant" is a statement of the huge 1974 International Congress on World Evangelization, encompassing most of the missionary-sending churches (see full text at www.ad2000.org/handbook/lcwe.htm). The Covenant states, "We believe that we are engaged in constant spiritual warfare," "with the principalities and powers of evil [the forces of Satan], who are seeking to overthrow the Church and frustrate its task of world evangelization." The text continues in military terms: "God's armor," "battle," "weapons," etc. Such obstacles as a tribal's worship of Hanuman, are believed the work of the very devil himself, to be suppressed aggressively by any means. Here is found no attitude that would go far in improving community relations. To convert a person requires first destroying his existing religious beliefs, even those that are tens of thousands of years old.
But conversion is a flawed undertaking. In missionary activity, much damage is done to the faith of many with the gain of only a few converts. The effort threatens to destroy myriad cultures, as it has done in the past on massive scales in the Americas, in Europe, Africa, etc. (see reports on pages 19 and 25). India is, in fact, one of the few nations in the world that has retained its indigenous faith and not been converted to Christianity, Islam or communistic atheism.
The government of India keeps track of the funds sent into the country for Christian organizations, but the numbers are not readily available. The latest figure we found was for our 1989 report on evangelism in India. At that time, the government said us$165 million was coming into India each year, this from a yearly worldwide mission budget of $1 billion for all churches combined. The numbers today are probably much higher.
What can Hindus do about the missionary threat? On the governmental level, it is first a matter of enforcing existing laws. For example, had those who desecrated the Hanuman statues in Dangs been arrested for their crimes, the subsequent attacks by fed-up Hindus may not have occurred. India stopped issuing visas long ago to foreign missionaries (as have many other countries including Singapore and Japan and nearly all Muslim countries), and can expel those found to engage in illegal activity. The government can continue to release the figures of foreign contributions, which allows the average Hindu to better understand the situation. India has stringent laws against denigration of another's religion, and these, too, can be uniformly enforced. It is not a violation of religious freedom to enforce laws that apply to everyone equally. The economic exploitation of tribal Hindus can be alleviated on a government level, so that villagers are not tempted into conversion by hopes they will gain economically.
The late Ram Swarup, one of India's great thinkers this century, said, "If one truly understands Hinduism, he would never feel a need to convert from it, for Hinduism is the whole, other religions a part. Everything can be found within Hinduism itself. Hindus should become aware of the forces of conversion. We need not panic, but we cannot afford to be indifferent. In these difficult times, our greatest strength lies in our innate spirituality. We should recover our confidence and self-identity."
Swarup's cogent analysis highlights the need for religious education on every level of Hindu society. It means, too, that Hindu leaders should actively study the missionary movement, log onto their web sites, read their literature, get on their mailing lists in the West, follow their activities and respond accordingly with positive programs.
All responses to the missionary programs must embody the Hindu ethic of ahimsa--nonviolence in thought, word and deed. Challenges by other religions--even attempts to destroy thousands of years of tradition--do not provide justification to deviate from the lofty principles of our own. Hinduism survived the Muslims, it survived the British, and it will survive this, too
Oh, What a Tangled Web We Weave...
Claims of a global Christian plan for conversion are routinely met with skepticism by the Indian press. For example, in the Indian Express report of February 7, 1999, on VHP activities in the northeastern states of India, sarcastic reference is made to a priest "who is convinced that Christians the world over have a devious agenda in Arunachal--maybe even a pan-Indian agenda." Anyone caring to investigate can visit a cybercafe and log onto http://www.bethany. com/profiles/c_code/india.html to study detailed conversion plans for not only Arunachal Pradesh, but all of India.
At the Bethany site, India is divided with scientific precision into 186 individual "people groups." A long description is followed by advice on how to convert each to Christianity. For example, under the Hindi-speaking "people," it is stated, "They must first be set free from bondage to millions of false gods so that they can put their trust in Jesus. Six mission agencies are currently working among them." After each such description, a list of "Prayer Points" is given. Typical is the following: "Pray against the spirits of Hinduism that are keeping the Munda-Santal [of Bihar] in spiritual darkness."
Or visit the Native Missionary Movement of India at www.nmmindia.org/. Their mission statement: "Our top priority is fulfilling the 'Great Commission' [to bring the Christian gospel to every people in the world]. We concentrate on the most unreached nucleus of people in the world--India. Our vision is to train and support 1,000 native missionaries in North India and plant 300 new local churches." They quote a missionary characterizing a village: "Here the demonic forces are so real." Or visit www.ad2000.org/utermost.
htm to read that North India is "strategically important in completing the unfinished task of world evangelization."
Notably absent from these sites is "social service" as an aim in India--contrary to missionaries' claim. The real goal is conversion of men, which means the destruction of Hinduism.
https://www.hinduismtoday.com/modules/smartsection/item.php?itemid=4391
★..............★..........†................★.........★
Christian missionaries will not succeed in India – Mohan Bhagwat
“We have forgotten ourselves. We are all Hindus. Let our castes, languages we speak, regions we come from, gods we worship be different. Those who are sons of Bharat Mata, are Hindus. Hence, India is called Hindustan,” – Mohan Bhagwat
Raking up the issue of conversions, RSS chief Mohan Bhagwat said such attempts are unlikely to be successful in the country as the missionaries “do not have the strength”.
Bhagwat pitched for Hindu unity and asked members of the community to come together irrespective of caste and language.
“… After converting people to Christianity in the US, Europe, they (missionaries) are eyeing Asia. China calls itself secular, but will it allow itself to come under Christianity? No. Will Middle-East countries let it happen? No. They now think India is the place.
“But they should keep it in mind, notwithstanding their strong push over 300 years, only six per cent of Indian population could be converted to Christianity. Because they do not have strength,” he said.
The chief made the remarks while delivering valedictory address at Virat Hindu Sammelan, organised by Bharat Sevashram Sangh in Vansda in the district.
Bhagwat sought to buttress his point by saying how two churches, one in the US and another in Birmingham in the UK, were converted into Ganesh temple and offices of Vishwa Hindu Parishad respectively, by a Hindu businessman in America.
Bharat Mata“This is the condition (of missionaries) in their own countries and they want to convert us. They cannot do it, they do not have that strength,” he added.
Bhagwat asked Hindus to remember “who they are” and that their culture is “superior”.
“Hindu community is in trouble. Which country are we living in? Our own country. This is our land, from the Himalayas (in the north) to the sea (in south). This is the land of our ancestors. Bharat Mata is mother of us all.
“We have forgotten ourselves. We are all Hindus. Let our castes, languages we speak, regions we come from, gods we worship be different. Those who are sons of Bharat Mata, are Hindus. Hence, India is called Hindustan,” he said.
Terming Hindu religion as one based on truth, Bhagwat said Hindus never tried to convert people pursuing other religions as they believe in co-existence.
He urged people of all religions to “walk together” to make the world a better place and India a world leader.
He reaffirmed the RSS stand that Hindus and non-Hindus living in “integrated India” have common ancestors who share the same DNA.
Bhagwat urged the attendees to reach out to their “brothers”, to whom they have not gone for ages, keeping aside differences of caste, religion and language.
“We should go to our brothers whom we have not gone to for ages. We did not go to them and hence these things (spread of other religions) are happening. We should go to them to share their pain, cooperate with them and perform our long-forgotten duty to make them aware of who they are, that we have common ancestors,” he added. – DNA, 31 December 2017
Missionary Visa
Though well-intentioned in his remarks, Mohan Bhagwat is somewhat naive about Christians and their missionary agenda. Conversions continue till today and Modi Sarkar continues to issue special visas to Christian missionaries. Christians being only 6% of the population is an out-of-date figure and very misleading. The true figure is closer to 15%—though nobody really knows as new converts are now hiding their Christian identity in order to grab government handouts meant for the Hindu poor. – Editor
★..............★..........†................★.........★
Christian Military captured India and killed 300 Million Indians
Christian Militaries have captured India and have killed 30,00,00,000 Indias around the country.
(Community Flash News - Thanks to Thinathirai news network)
There is a one-sided war already under way in India. When one army is sleeping, the enemy army gets into this country and steals, destroys and kills every one. This is exactly what is happening in the name of the so-called christian religeous conversion. The crusaders who were doing the holy (f*king) cross war several centuries back have sneaked into every street, every industry and every aspect of india (holy f*king. cross) and you bloody indians keep on sleeping. your throat are being slit. your culture is being wiped away. There are several thousands of missionaries are very active and sending money to india to help their crusaders.
The crusaders had first entered into india and occupied the indian land. All the land that belong to chruches are all captured by these crusaders. They slowly entered into our education system and medical system. Now they have got every momentum and entering into each and every aspect of india. They are no more 2.5% minority people of India as you are still thinking. They are more than alarming 14% population today and as per estimates, they are going to be 55% in less than a decade. These christians have already provided all sort of wrong information to train the own children of India and to act against India itself. All the illetrate indians were mis-led and misguided with wrong information about the history of India, history of the world, culture of india, the practices of India and every thing. This is the most bad evil that can happen to any country. Even destructing a twin tower can be tolerated. Its just a matter of money. If we have money we can build another 10 towers. But this destruction did by the christian missionaries are unmeasurable. They have taken control of all the politically weak parts of India They have conqured every media and entered into the media fully. They are sending lethal poison to kill the indian culture and indian people and wipe out indian identity from the map and this world. They have also planned to capture the indian politics, change the indian national flag, names of the places, streets and what not ? everything relating to india. I spotted some photographs of the past India and future: http://www.geocities.com/jonathanpastor/conversion.html (If you don't know tamil, ignore the highlights).
There are many web sites that fight against this war including http://www.crusadewatch.org http://www.christianaggression.org to name a few. But what web sites can do ? We need action. We need to wake up the military, join the hands keep the differences like north indian, south india, caste system, language system and every thing away and kick the crusaders out of India. Show no mercy to Christians. Every Indian should become a Hitler in this issue. To-date they have killed several trillions in this world and Jesus has ordered to continue this killing now in Asia. India is all set to have the physical religeous war. The disciples of Jesus Christ sitting in countries like America, England and Australia and ordered this killing are going to reap their rewards, the physical war, which they wanted is going to emerge. When we fight and kill oursevles, they will have the thanks-giving wine party. Jai Hind.
★..............★..........†................★.........★
கிறிஸ்தவ மிஷனரிகளின் அட்டூழியங்களின் விளைவுகள்
படக்காட்சி
கிறிஸ்தவ மதமாற்றம் பற்றிய படக்காட்சி
http://www.youtube.com/watch?v=t8zZbO8rxCw
http://www.youtube.com/watch?v=0drCTLO5hWA
நன்றி - குருசேட்வாட்ச் கீழேயுள்ள படக்காட்சி http://www.crusadewatch.org
படக்காட்சி
Part 1
http://www.youtube.com/watch?v=Jmj-_BB6zWY
Part 2
http://www.youtube.com/watch?v=0dmwTuhmfEA
Part 3
http://www.youtube.com/watch?v=-z6meEmZRog
Also, look at this new video commenting on Indian Flag:
http://video.google.com/videoplay?docid=4539230645354278306
For those who dont understand Malayalam
Saffron - which indicates the blood,fight,stunds,danger & murder'rs &
the third one is green which indicates the money,terror& etc
but between these two hell comes our white which belongs to Christ.
chakra which indicates the "power to rule" is in white. S o Hindus and muslims should come to us and there is no other go or else they will be sent to HELL."
and this is one of the proposed changes already documented here:
http://www.geocities.com/jonathanpastor/conversion.html
hah.. we are right there... the war has already been started several years back, lets finish the war.
No comments:
Post a Comment